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hen I say I am the AVATAR, there are a few who feel happy, some who feel shocked, and many who, hearing me claim this, would take me for a hypocrite, a fraud, a supreme egoist, or just mad. If I were to say every one of you is an Avatar, a few would be tickled, and many would consider it a blasphemy or a joke. The fact that God being One, Indivisible, and equally in us all, we can be naught else but one, is too much for the duality-conscious mind to accept. Yet each of us is what the other is. I know I am the Avatar in every sense of the word, and that each of you is an Avatar in one sense or the other.
It is an unalterable and universally recognized fact since time immemorial that God knows everything, God does everything, and that nothing happens but by the will of God. Therefore it is God who makes me say I am the Avatar, and that each one of you is an Avatar. Again, it is He who is tickled through some, and through others is shocked. It is God who acts and God who reacts. It is He who scoffs and He who responds. He is the Creator, the Producer, the Actor and the Audience in His own Divine Play.
If you were to ask me why I do not speak, I would say I am not silent, and that I speak more eloquently through gestures and the alphabet board.
If you were to ask me why I do not talk, I would say, perhaps for three reasons. Firstly, I feel that through you all I am talking eternally. Secondly, to relieve the boredom of talking incessantly through your forms, I keep silence in my personal physical form. And thirdly, because all talk, in itself, is idle talk. Lectures, messages, statements, discourses of any kind, spiritual or otherwise, imparted through utterances or writings, is just idle talk when not acted upon or lived up to.
If you were to ask when I will break my silence, I would say when I feel like uttering the only real Word that was spoken in the beginningless beginning, as that Word alone is worth uttering. The time for the breaking of my outward Silence to utter that Word, is very near.
When a person tells others — "Be good," he conveys to his hearers the feeling that he is good and they are not. When he says, "Be brave, honest and pure," he conveys to his hearers the feeling that the speaker himself is all that, while they are cowards, dishonest and unclean.
To love God in the most practical way is to love our fellow beings. If we feel for others in the same way as we feel for our own dear ones, we love God.
If, instead of seeing faults in others, we look within ourselves, we are loving God.
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